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IN ASIA,
FATHER KNOWS BEST: FAMILY VALUES IN JAPAN AND CHINA
By Tom
Plate
April 27,
2004
LOS
ANGELES -- It's true that Asian values may not be all they used to be. But
they still pop up now and again with the capacity to dazzle and astonish.
It's possible to argue, in fact, that if Asian values remain a strong enough
force over time, they could even mitigate emerging Asian nationalism.
Two
recent Asian political dramas illustrate why.
In Japan,
a few terrified private citizens returned home after an awful captivity
ordeal in Iraq. But they were not warmly received -- they were hotly
received! Why did you take matters into your own hands, ignore the
government's advisory against going to Iraq and then get captured by
kidnappers, who then demanded the withdrawal of Japanese humanitarian-forces
from their country?
Had the
victims been American you can only imagine the media psychodrama ("HOSTAGES:
DAY 5"). But in Japan, a curious thing -- to the West anyway -- happened.
The media downplayed the story, and the public reacted with antipathy.
What's more, the government of Prime Minister Junichiro Koizumi not only
refused to negotiate with the kidnappers (who eventually released the
captives after intervention by Muslim clerics) but threatened to charge the
"grandstanders" for the full cost of their return airfare to Japan.
Most
Western observers were floored. That's because the West nurtures a culture
of individualism and entrepreneurism. That's especially evident in our
aggressive journalism (heroic correspondents getting the story¡¨ (against all
danger) and in the rise of our civil-society nonprofits. In Japan, by
contrast, the news media tend to react more as a group (or not over-react as
a group), and the civil-society nonprofit sector is in relative infancy.
One
reason for the difference between East and West is the former culture still
has the capacity to reflect hierarchical values: in effect, father (the
authority figure) knows best. And so when father is government, and the
government strongly advises its people not to go to Iraq, and people go
anyhow, then it's their fault and their problem.
Another
splendid example of Asian values playing out in ways hard for the West to
appreciate was over Hong Kong. China recently warned Hong Kong that its
progress toward one-person-one-vote democracy would be very slow at best.
Democracy advocates living in this Special Administrative Region of China
(until 1997 a British colony) have been lobbying for elective offices by
2007-2008, a theoretical possibility under the territory's temporary
constitution.
The
warning was delivered by Tung Chee Hwa, the Hong Kong chief executive, on
behalf of Beijing, to whose leaders he reports. But unhappy as the message
was, it was scarcely shocking to many of the territory's 7.4 million
inhabitants. Father, you see, had been upset lately.
Democracy
advocates such as Martin Lee (whose upstart testimony before the U.S.
Congress had struck many Chinese as nearly treasonous) have been on
Beijing's case to lighten up and permit a flicker of democracy (as indeed
has been happening in many of the mainland's small villages). Precisely
because father (Beijing) was being pushed in public, the curfew on the
children would not be lifted -- at least not right away, and not until the
children behaved themselves and gave father some respect so that he can save
face.
From this
cultural perspective, Japan and China (and much of Asia) are in ways as
alike as different. And so, might the broad commonality of Asian values
serve someday to unify the region and muffle self-interested nationalism?
Hah! Full
democracy in Hong Kong will come sooner, scoff cynics. Perhaps, but talk of
some kind of Asian regionalism did fill the corridors of the annual retreat
of the Boao Forum earlier this month.
This is
the Beijing-led retreat of two-plus thousand of the region's top leaders in
south China. It has emerged as Asia's answer to the annual CEO glitz-arama
show in Davos, Switzerland, put on by the more-Eurocentric World Economic
Forum.
Its
secretary-general is Long Yongtu, China's former chief trade negotiator, who
has become, reports South China Morning Post correspondent Allen T.
Cheng from Boao, an advocate of Asian regionalism. Might he even be in
history’s line to become the "father" of Asian regionalism?
"We must
not rule out the formation of an Asian community," the respected trade
diplomat told the paper. "Whether from a China viewpoint or an Asia
viewpoint, there is a lot of common ground."
Yes,
there is. The average citizen in China was not as flabbergasted by the
hostility of the Japanese public toward the go-it-alone hostages as the
average citizen in the West. And the average Japanese is hardly surprised
that China's leaders are putting the brake on self-styled democracy upstarts
in Hong Kong.
Odd
examples, perhaps; but good news is that these common Asian values might
just serve as the launching pad for the kind of regional economic
organization imagined by the visionary Long. |